Vicarious
suffering: performed or suffered by one person as a
substitute for another or to the benefit or advantage of another
One of the most offensive and atrocious doctrines of the
Christian faith is the doctrine of vicarious suffering. The above definition is
derived from the Merriam Webster dictionary online and is specific to the
meaning of the word vicarious but at the same time it is self-explanatory. If
Christianity is true, the very act of Jesus Christ coming to earth with the
specific purpose of appeasing God; which technically is himself if you
subscribe to the doctrine of the trinity is appalling.
In this post I plan to use the scriptures to put this doctrine
into perspective and to turn it against the Christian faith. According to the scriptures man was cursed by
God for the sin of disobedience. Let’s be clear and concise here, when I say
sin I mean it in the sense that it’s definition is anything you do to offend
God. Man sinned against God and instead of forgiving him and giving him another
chance he curses him and makes forgiveness impossible without requiring a blood
sacrifice. But it can’t be just any blood sacrifice! It has to be a perfect
sacrifice that is undefiled and unblemished (sinless).
For the life of a creature is in the blood, and I have given
it to you to make atonement for yourselves on the altar; it is the blood that
makes atonement for one's life. Leviticus 17:11
In fact, the law requires that nearly everything be cleansed
with blood, and without the shedding of blood there is no forgiveness. Hebrews
9:22
Redemption :
the act of exchanging something for money, an award, etc.
I thought it was necessary to define the words atonement and
redemption in order to put this concept of vicarious suffering into a better
perspective. In the Old Testament God required that the Hebrews make various
animal sacrifices to atone for individual sins and those of the people in
general. For the most part the blood of rams, ox, and doves were representative
of mans’ sacrifice or peace offering to God for their sins. It appeased God but it did not redeem man from
his sins permanently, in other words, it was simply a temporary fix. Certainly
I would have expected more from an all knowing God!
The sacrifice of animals as an atonement
for the sins of man was first instituted by God himself in the Mosaic Law as it
is outlined in the Old Testament. The book of Hebrews chapter nine describes
this best in relation to the sacrifice of Jesus instead of that of animals.
8The Holy Spirit was showing by
this that the way into the Most Holy Place had not yet been disclosed as long
as the first tabernacle was still functioning. 9This is an illustration for the
present time, indicating that the gifts and sacrifices being offered were not
able to clear the conscience of the worshiper. Hebrews 9:8-9
So the author of Hebrews explains quite clearly that there
was back then under the law no way of entering the Most Holy Place. This is a
reference to and representative of the most sacred place in the tabernacle
which was also representative of being in the very presence of the Lord
himself! This description and explanation clarifies the significance of the so
called rending of the veil in the temple upon the death of Christ on the cross.
38The curtain of the temple was
torn in two from top to bottom. Mark 15:38
That curtain stood for the separation of man from God due to
his sin. In our former condition we could not stand in the presence of God
because he was too holy and could not bear to look upon our sin. When Jesus
allegedly gave his life and blood on the cross as a perfect sacrifice, he not
only served as an atonement for sin, but also in one fell swoop managed to
redeem mankind and restore the relationship between man and God.
When John the Baptist first saw Jesus approach him he
exclaimed: The next day John saw Jesus coming toward him and said, "Look,
the Lamb of God, who takes away the sin of the world! John 1:29 Jesus was the
final blood sacrifice that God would require from man for all time.
12He (Christ) did not enter by
means of the blood of goats and calves; but he entered the Most Holy Place once
for all by his own blood, thus obtaining eternal redemption13The blood of goats
and bulls and the ashes of a heifer sprinkled on those who are ceremonially
unclean sanctify them so that they are outwardly clean. 14How
much more, then, will the blood of Christ, who through the eternal Spirit offered himself
unblemished to God, cleanse our consciences from acts that lead to death, so
that we may serve the living God! Hebrews 9:12-14
According to the scriptures Jesus by his suffering, death,
and execution became mankinds advocate before God in heaven. He is your
representative before God and through the price of his blood has paid the price
and the penalty for the sins of man for all time.
25Nor did he enter heaven
to offer himself again and again, the way the high priest enters the Most Holy
Place every year with blood that is not his own. 26Otherwise
Christ would have had to suffer many times since the creation of the world. But
he has appeared once for all at the culmination of the ages to do away with sin
by the sacrifice of himself. Hebrews 9:25-26
In a nutshell that is what Christianity is all about. This
is what they mean when they say that we are all in need of salvation. We are
being saved from God’s final judgement and subsequent condemnation of our sins
that are still present unless we choose to accept Jesus Christ as Lord and
savior of our lives and live according to the will of the Lord. All the other
stories in the Old Testament and the N.T. are nothing but stories about
morality and window dressing.
Now on to my problem with vicarious suffering: If God is the
creator of all things and all powerful as many Christians believe, then why can’t
he just forgive like the rest of us? I find it quite hypocritical that he
commands us to forgive those that have wronged us but he can’t do the same
without requiring a blood sacrifice. This in my view puts him on the same level
of all the other gods that predated the Judeo-Christian deity.
14For if you
forgive other people when they sin against you, your heavenly Father will also
forgive you. 15But if you do
not forgive others their sins, your Father will not forgive your sins. Matthew
6:14-15
Forgive:
to stop feeling anger toward (someone who has done something wrong) : to stop
blaming (someone)
Forgiving someone who has offended or wronged you in some
way is simply letting go. When you forgive someone you literally are making a
choice to let it go to not hold it against them any longer and let bygones be
bygones. Sometimes you can forgive someone but it is best to separate yourself
from them if your friendship or relationship with that person is not a healthy
one. I have a brother who is a career criminal and has stolen from me numerous
times but even though I have forgiven him for those previous offences he is not
welcome in my home because he cannot be trusted. The biblical deity can’t seem to do this
simple action. Man sinned against him and his response was not forgiveness but curses!
Imagine that your brother murdered someone in cold blood and
was caught. As a result of his actions he is then convicted to the death
penalty. Would you give up your own life to save his by taking his place in the
execution chamber so that he may have another chance at going straight? This
type of justice is not justice at all. In fact, everyone should be personally
held accountable for their own actions. But in the Bible Jesus allegedly approved
of this type of action and considered it a virtue!
13Greater love
has no one than this: to lay down one’s life for one’s friends. 14You are my friends if you do what I
command. John 15:13-14
I could see sacrificing your life in an
attempt to save a child from a burning building, pushing a stranger out of the
path of an oncoming car, or shielding someone from a hail of bullets. But dying
willfully for someone else’s crimes is outright ridiculous. There is no virtue
to be found in a god that can’t simply forgive without requiring someone
sacrificing their lives for the offenses (sins) of others.
Note: All biblical quotations are taken from
the New International Version of the scriptures. All word definitions are taken
from the Merriam Webster dictionary online.